Many people do not want to remember the Lord’s death
for us very often since they only partake of the Lord’s
supper monthly, quarterly, annually, or not at all. The excuse
is given that they do not want to partake of it more often
because it will become too common place and loose its meaning.
But the very opposite is true. The Lord’s Supper loses
its meaning when we choose not to partake and think about it.
This would be like saying that we should only pray two or three
times a year, for if we prayed more often then prayer would
lose its meaning. This would be absurd. Does the Lord’s
death really mean anything to us? But Jesus requested in Luke
22:19, "Do this in remembrance of Me." Do we really
care to regularly remember the death of our Lord?
People seem to be turned off by the death of Jesus and the
shedding of His blood. They don’t care to remember it.
But it is His blood that cleanses us from our sins. As Revelation
1:5 says, "To Him who loved us and washed us from our
sins in His own blood." They had rather remember Him as
a babe in a manger than a crucified saviour. It is an insult
to Jesus to celebrate His manger and then ignore His cross.
Many people seem to be ashamed of the death of Jesus. Jesus
says in Mark 8:38, "For whoever is ashamed of Me and My
words in this adulterous and sinful generation, of him the
Son of Man also will be ashamed when He comes in His glory
of His Father with His holy angels."
This memorial of our Lord is called "the Lord’s
Supper" in 1 Corinthians 11:20 and "the Lord’s
table" in 1 Corinthians 10:21. In 1 Corinthians 10:16
it is referred as "the breaking of bread" and "communion".
But the church in the first century met every first day of
the week to observe the Lord’s Supper. We are told in
Acts 20:7, "Now on the first day of the week, when the
disciples came together to break bread, Paul, ready to depart
the next day, spoke to them and continued his message until
midnight." Why did they come together on the first day
of the week? Here we see the church in the first century came
together on the first day of every week to break bread, which
is the Lord’s Supper. Their primary reason of coming
together on the first day of the week was to partake of the
Lord’s Supper. We cannot be pleasing to the Lord if we
observe the Lord’s Supper only a few times a year or
not at all. In 1 Corinthians 11:26 we are told, "For as
often as you eat this bread and drink this cup, you proclaim
the Lord’s death until He comes." Are we really
interested in proclaiming the Lord’s death to the world
until He comes?
People today do not seem to have a problem with the command
to give on the first day of each week as found in 1 Corinthians
16:1-2, "Now concerning the collection for the saints,
as I have given orders to the churches of Galatia, so you must
do also: on the first day of the week let each one of you lay
something aside." One of the things they were to do when
they came together was to give.
What else was the church at Corinth to do every first day
of the week when they came together? In 1 Corinthians 11:20
they were condemned for making a gluttonous feast out of the
Lord’s Supper and were told, "Therefore when you
come together in one place, it is not to eat the Lord’s
Supper." When did they come together in one place? Every
first day of the week. What were they doing when they came
together every first day of the week? Perverting the Lord’s
Supper by making it into a glutinous and drunken feast. What
were they supposed to be doing every first day of the week?
Partaking of the Lord’s Supper.
Two of the things the church at Corinth did every first day
of the week was to give and partake of the Lord’s Supper.
Why shouldn’t we be like those in the first century who
assembled on the first day of every week to remember the Lord’s
death by partaking of the Lord’s Supper? But many people
seem to have a problem in seeing the importance of partaking
of the Lord’s Supper every first day of the week as the
church in the first century did when it was under inspired
apostolic guidance.
When the Jews, who lived under the Old Testament, were commanded
to remember the Sabbath Day, that is the seventh day of the
week, to keep it holy, they kept all 52 Sabbath Days of the
year holy. The first day of the week also occurs 52 times each
year. When Christians today observe the Lord’s Supper
every first day of the week, they are following the Biblical
example of Acts 20:7 of the disciples who came together on
the first day of the week to partake of the Lord’s Supper.
We also read in Acts 2:42 concerning the church at Jerusalem, "And
they continued steadfastly in the apostles’ doctrine
and fellowship, in breaking of bread and in prayers." Again
we see the first century church was steadfast or regular in
the breaking of bread which is their observance of the Lord’s
Supper. But later men in denominational groups chose to partake
of the Lord’s Supper less frequently. Should we be any
less regular than the church in the first century? According
to what we have seen in the scriptures, we are to both give
and partake of the Lord’s Supper every first day of the
week. Could the Bible be any clearer concerning the Lord’s
Supper?
Another perversion of the Lord’s Supper occurred when
men introduced the absurd doctrine of transubstantiation in
the Decrees of the Council of Trent, which met from 1545 to
1563 A.D. This decree devised by men stated that the bread
and the fruit of the vine are converted miraculously into the
literal body and blood of Jesus when we partake of it. It is
sad that men would dare to pervert the Lord’s Supper
into such a mockery.
It is ridiculous to place literal interpretations on symbolic
language. In John 15: 5 Jesus says, "I am the vine, you
are the branches." Here Jesus is using figurative language
because we know He is not a literal vine and we are not literal
branches. In John 10:9 Jesus said, "I am the door." But
again He uses symbolic language. Concerning the Lord’s
Supper Jesus said in 1 Corinthians 11:25, "this do in
remembrance of Me." The Lord’s Supper is designed
to help us remember what the Lord did for us. And as we partake
of it as 1 Corinthians 11:26 says, "you proclaim the Lord’s
death till He comes". We are showing the world that we
believe that Jesus died for our sins.
Let’s not pervert the memorial of what the Lord did
for us. But as we partake of the Lord’s Supper every
first day of the week in spirit and in truth, let us steadfastly "proclaim
the Lord’s death till he comes" again.