We now
turn our attention to another perversion of God’s word
and that is infants are born sinners and must be baptized in
order to be saved. This contradicts God’s word. In Ezekiel
18:20 we read, "The soul who sins shall die. The son shall
not bear the guilt of the father, nor shall the father bear the
guilt of the son." Here God is telling us that children
do not inherit sin from their parents, grandparents, or any of
their forefathers, all the way back to Adam. It says "The
son shall not bear the guilt of the Father." Each person
is responsible for his own sins. According to this verse, it
is "The soul who sins shall die."" Does it say
that the soul that inherits sin, it shall die? No. It says the
soul who sins.
What is sin? I John 3:4 says, "Whoever commits sin also
commits lawlessness: and sin is lawlessness." We do not
inherit sin; we commit sin; and we commit sin when we commit
lawlessness. An infant has not broken any law of God and thus
has not committed any sin.
An infant is completely innocent. Just as God says in Ezekiel
28:15, "You were perfect in your ways from the day you
were created, till iniquity was found in you." So we see
that an infant is born perfect and without sin until he becomes
of an accountable age and then begins to sin.
How is sin committed? In James 1:14-15 we read, "Every
man is tempted when he is drawn away of his OWN lust and enticed,
then when lust has conceived, it brings forth sin and sin when
it is finished brings forth death." Before one can commit
sin he must be drawn away of his OWN lust and enticed. A baby
cannot be drawn away and enticed into lustful sin. This is
absurd. This is total ignorance of God's word. James 4:17 also
says, "Therefore to him who knows to do good, and does
not do it, to him it is sin." This is the sin of omission.
An infant does not know to do good and thus cannot sin. There
are only two ways that man sins: by committing sin or we sin
by omission. An infant cannot sin in either way and has no
sin.
A little child is innocent and pure, as our Lord says in Matthew
18:3, "Unless you are converted and become as little children,
you will by no means enter the kingdom of heaven." Little
children are not lost, but are safe until they become accountable.
One error leads to another. Men say that since infants have
inherited the sin of Adam, that they must be baptized or they
will be lost. This is also false. Infants are not suitable
candidates for baptism, since they cannot believe. Our Lord
says in Mark 16:16, "He who believes and is baptized will
be saved." Here one of the prerequisites of being saved
is to believe, which is impossible for an infant to do.
Also in Acts 8:36-37 the question was asked, "See here
is water; what hinders me from being baptized?" And the
answer is given in the next verse: "And Philip said, if
you believe with all your heart you may." Here we see
the condition that must be met before a person can be baptized
is that he must believe with all his heart. Can an infant do
this? No.
In Acts 2:38 (KJV) the apostle Peter told a group of people,
who had asked what they should do, to "Repent and be baptized
every one of you in the name of Jesus Christ for the remission
of your sins." What is the requirement found here that
we must do before we can be baptized? Repent. Can an infant
repent? It would be absurd to think that an infant could believe
or repent, but it is just as absurd to think that an innocent
infant, who is without sin, must be baptized for the forgiveness
of sins, which he does not have.
Satan has many ways in fooling people into being lost. The
lie that Satan tells here to people who have become accountable
is that since you were baptized as an infant, you do not need
to be baptized for the remission of your sins now that you
have become accountable and responsible. Satan knows that infant
baptism accomplishes nothing. He also knows, that when people
who were baptized as an infant become accountable, that at
that time they are lost. So who do you want to follow: God,
or men who are being led by Satan? Every person will follow
one or the other. Again we have to make the choice as to who
we follow.